The Bible and Society

How God’s Word is True

Atheists say rape is neither good or bad

Posted by Mats on 17/06/2009

http://creation.com/atheism

(…)

With regards to Dan Barker, let us lastly note that he also argues that rape is not absolutely immoral. His “reasoning” involves a hypothetical scenario in which malevolent aliens from outer space attack Earth.37 He and other atheists have made some very troubling statements about rape. Further examples include Sam Harris:

“If I could wave a magic wand and get rid of either rape or religion, Harris explains, I would not hesitate to get rid of religion.38

He also believes that rape is not only perfectly natural (contrary to contemporarily morality) but that rape played a beneficial role in our evolution,

“there are many things about us for which we are naturally selected, which we repudiate in moral terms. For instance, there’s nothing more natural than rape. Human beings rape, chimpanzees rape, orangutans rape, rape clearly is part of an evolutionary strategy to get your genes into the next generation if you’re a male. You can’t move from that Darwinian fact about us to defend rape as a good practice. I mean no-one would be tempted to do that; we have transcended that part of our evolutionary history in repudiating it.”39

Adapted from Flickr creative commons

atheist Richard DawkinsAtheists such as Richard Dawkins have trouble finding logical reasons to denounce rape as unacceptable behavior

Richard Dawkins was asked about rape during an interview:

Justin Brierley (JB): If we had evolved into a society where rape was considered fine, would that mean that rape is fine?

Richard Dawkins (RD): I, I wouldn’t, I don’t want to answer that question. It, it, it’s enough for me to say that we live in a society where it’s not considered fine. We live in a society where uhm, selfishness, where failure to pay your debts, failure to reciprocate favors is, is, is regarded askance. That is the society in which we live. I’m very glad, that’s a value judgment, I’m very glad that I live in such a society.

JB: When you make a value judgment don’t you immediately step yourself outside of this evolutionary process and say that the reason this is good is that it’s good. And you don’t have any way to stand on that statement.

RD: My value judgment itself could come from my evolutionary past.

JB: So therefore it’s just as random in a sense as any product of evolution.

RD: You could say that, it doesn’t in any case, nothing about it makes it more probable that there is anything supernatural.

JB: Ultimately, your belief that rape is wrong is as arbitrary as the fact that we’ve evolved five fingers rather than six.

RD: You could say that, yeah.40

Professor of the philosophy of science, Michael Ruse, makes similar statements:

“Morality is a biological adaptation, no less than are hands and feet and teeth … Morality is just an aid to survival and reproduction.”41

Apparently, having feet and hands was not predetermined, nor that we have five fingers rather than six, nor that rape is immoral versus it being moral.

Furthermore, two evolutionists wrote a book claiming that rape was a device for men to perpetuate their genes42one of the authors tied himself in knots trying to explain why rape was still wrong under his own philosophy.43

Richard Dawkins urges us to rebel against Darwinism with regards to morality, based upon his personal and societal preferences. His premise for prescribing rebellion is that,

“nature is not cruel, only pitilessly indifferent. This is one of the hardest lessons for humans to learn. We cannot admit that things might be neither good nor evil, neither cruel nor kind, but simply callous—indifferent to all suffering, lacking all purpose.”44

the atheist really does not have much of a basis for moral decisions, other than the atheist’s own preferences, which ‘should’ go against the Darwinist conception of nature because … well, because it is morally better to do so!

Overall, the atheist really does not have much of a basis for moral decisions, other than the atheist’s own preferences, which “should” go against the Darwinist conception of nature because … well, because it is morally better to do so!

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